1 Chronicles 29:28

Authorized King James Version

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And he died in a good old age, full of days, riches, and honour: and Solomon his son reigned in his stead.

Original Language Analysis

וַיָּ֙מָת֙ And he died H4191
וַיָּ֙מָת֙ And he died
Strong's: H4191
Word #: 1 of 11
to die (literally or figuratively); causatively, to kill
בְּשֵׂיבָ֣ה old age H7872
בְּשֵׂיבָ֣ה old age
Strong's: H7872
Word #: 2 of 11
old age
טוֹבָ֔ה in a good H2896
טוֹבָ֔ה in a good
Strong's: H2896
Word #: 3 of 11
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
שְׂבַ֥ע full H7649
שְׂבַ֥ע full
Strong's: H7649
Word #: 4 of 11
satiated (in a pleasant or disagreeable sense)
יָמִ֖ים of days H3117
יָמִ֖ים of days
Strong's: H3117
Word #: 5 of 11
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
עֹ֣שֶׁר riches H6239
עֹ֣שֶׁר riches
Strong's: H6239
Word #: 6 of 11
wealth
וְכָב֑וֹד and honour H3519
וְכָב֑וֹד and honour
Strong's: H3519
Word #: 7 of 11
properly, weight, but only figuratively in a good sense, splendor or copiousness
וַיִּמְלֹ֛ךְ reigned H4427
וַיִּמְלֹ֛ךְ reigned
Strong's: H4427
Word #: 8 of 11
to reign; hence (by implication) to take counsel
שְׁלֹמֹ֥ה and Solomon H8010
שְׁלֹמֹ֥ה and Solomon
Strong's: H8010
Word #: 9 of 11
shelomah, david's successor
בְנ֖וֹ his son H1121
בְנ֖וֹ his son
Strong's: H1121
Word #: 10 of 11
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
תַּחְתָּֽיו׃ H8478
תַּחְתָּֽיו׃
Strong's: H8478
Word #: 11 of 11
the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc

Analysis & Commentary

Theological Analysis: This passage falls within the section on Offerings for temple and Solomon's coronation. The Hebrew term נְדָבָה (nedavah) - freewill offering is theologically significant here, pointing to Generous giving from willing hearts. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Generous giving from willing hearts. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ's ultimate self-offering.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Offerings for temple and Solomon's coronation occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection

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